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The latest book research

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The Survival of the Pagan Gods: The Mythological Tradition and Its Place in Renaissance Humanism and Art – Jean Seznec

The Survival of the Pagan Gods: The Mythological Tradition and Its Place in Renaissance Humanism and Art – Jean Seznec (1953). Princeton: Bollingen Foundation, 400...
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The Complete Golden Dawn System of Magic – Israel Regardie

The Complete Golden Dawn System of Magic – Israel Regardie (1984). Tempe: Falcon Press, 1077 p. This is the master compilation of the magical teachings...
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A World in a Grain of Sand: The Clairvoyance of Stefan Ossowiecki – Mary Rose Barrington, Ian Stevenson, Zofia Weaver

A World in a Grain of Sand: The Clairvoyance of Stefan Ossowiecki – Mary Rose Barrington, Ian Stevenson, Zofia Weaver (2005). Jefferson: McFarland & Company,...
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Western Esotericism: A Concise History – Antoine Faivre

Western Esotericism: A Concise History – Antoine Faivre (2010). New York: State University of New York Press, 136 p. Widely received in France, this brief,...
The-Three-Kingdoms-Russian-Folk-Tales-from-Alexander-Afanasievs-Collection-Alexander-Afanasyev-1 Last research

The Three Kingdoms: Russian Folk Tales from Alexander Afanasiev’s Collection – Alexander Afanasyev

The Three Kingdoms: Russian Folk Tales from Alexander Afanasiev’s Collection – Alexander Afanasyev (1985). Moscow: Raduga Publishers, 158 p. An illustrated collection of thirty-four traditional...
Joscelyn-Godwin-Athanasius-Kircher-A-Renaissance-Man-and-the-Quest-for-Lost-Knowledge-1 Last research

Athanasius Kircher: A Renaissance Man and the Quest for Lost Knowledge – Joscelyn Godwin

Athanasius Kircher: A Renaissance Man and the Quest for Lost Knowledge – Joscelyn Godwin (1979). London: Thames & Hudson, 96 p. Athanasius Kircher (1602 –...
The-Books-of-Jeu-and-the-Untitled-Text-in-the-Bruce-Codex-1 Last research

The books of Jeu and the untitled text in the Bruce Codex – Cal Schmidt

The books of Jeu and the untitled text in the Bruce Codex – Cal Schmidt; translation and notes by Violet Macdermot (1978). Leiden: Brill, 345...

Our articles

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The winter solstice in the Avalonian tradition

The winter solstice in the Avalonian tradition by Hasan Andrea Abou Saida The winter solstice, traditionally celebrated on 21 December, is the darkest point of...
Nefertem Articles

Nefertum: The God of the Lotus, Rebirth, and Perfumes

Nefertum: The God of the Lotus, Rebirth, and Perfumes by Hasan Andrea Abou Saida Nefertum, though less well-known than deities such as Ra or Osiris,...
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The Daimon and the concept of reincarnation in Ancient Greece

The Daimon and the concept of reincarnation in Ancient Greece by Hasan Andrea Abou Saida The belief that the soul can be reincarnated many times...
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Perfumes and Astrology: The Zodiac Scents of the Natal Chart

Perfumes and Astrology: The Zodiac Scents of the Natal Chart The creation of a perfume is not merely a sensory process; it can become a...
spiriti-guida-3 Articles

The invisible correlations between man and his territory

The invisible correlations between man and his territory by Hasan Andrea Abou Saida “That which is below is equal to that which is above; and...
Egyptian Art at The Metropolitan - "This large head unmistakably depicts the god known as Bes, or, more accurately, what is known as a "Bes-image," since Bes's appearance was sometimes adopted for other gods, and there is no name preserved on the statue. From the Kushite Period onward, images of Bes appeared on architectural support elements such as abaci, column shafts, or, rarely, large two-sided pillars. These architectural images are especially associated with mammisis, or temples celebrating the birth of a child-god; it is thought that this is related to the long association of the deity with domestic concerns and fertility. Such Bes figures are typically frontal and carved in high relief, but the depth of this figure against an abacus or shaft surface, if that is actually its origin, would have been quite unusual.  Another possibility is that the head originally belonged to a freestanding statue. A 1-meter-tall statue of Bes was found in a chapel at the Serapeum in Saqqara along with sphinxes dated to the reign of Nectanebo II. If this head comes from such a statue, the identity of the god represented by the Bes-image might not be the domestic god Bes but a number of the other gods-especially, but not exclusively, gods associated with Horus-who adopted the deity's appearance.  This head is said to have come from the site of Bubastis in the Egyptian Delta. Work at this important but much-damaged site has produced mostly hard-stone elements, but some fragments of limestone from wall decorations have also been found there. The limestone from Bubastis is visually quite similar to the stone of this head, so it could be that the statue does indeed originate there. If so, a date to the reign of Nectanebo II, who built extensively at Bubastis and whose name is attested among its limestone remains, would be a reasonable suggestion. Moreover, although there is considerable continuity in the representation of the disquieting features associated with the Bes-image in the Articles

Bes: The Egyptian God, Protector of the Hearth and Joy

Bes: The Egyptian God, Protector of the Hearth and Joy by Hasan Andrea Abou Saida In the ancient Egyptian pantheon, characterized by majestic and imposing...
Il primo volto degli dèi totem, miti e cielo arcaico Articles

The Gods’ First Face: Totems, Myths, and the Ancient Sky

The Gods’ First Face: Totems, Myths, and the Ancient Sky by Hasan Andrea Abou Saida Before they were statues, deities, and later saints whose names...

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